The article ??? contains a sermon on illicit intercourse with Jewish women, which throws light on the moral status of the Italian Jews; in another article, ???, he seizes the opportunity of showing the inadmissibility of the custom of not cutting the hair, a custom prevailing in Christian countries.
2.
The author finds the rhythm method ineffective, since " for the female, withdrawal, warning that the latter would lead to " nervous collapse " and noting that " it is infinitely worse than masturbation . " The perceived immorality of contraceptive devices was linked to the fear that they might enhance sexual pleasure; like masturbation, the use of womb veils, condoms, and other appliances might " heighten the feeling, " but " there is no contact of the parts, and it is morally pernicious and degrading . " Because these devices removed the fear of conception, they were said to foster a " positive invitation to illicit intercourse . " Although in general douching was more acceptable, even ads for " syringes " could be condemned as being " as hurtful to public morals and children's education as if they advertised condoms and womb veils ."
3.
:( " Digest " 4, 4, 37 ) But as regards the provisions of the Lex Julia . . . . a man who confesses that he has committed the offence [ i . e . adultery ] has no right to ask for a remission of the penalty on the ground that he was under age; nor, as I have said, will any remission be allowed if he commits any of those offences which the statute punishes in the same way as adultery; as, for example, if he marries a woman who is detected in adultery and he declines to divorce her, or where he makes a profit from her adultery, or accepts a bribe to conceal illicit intercourse which he detects, or lends his house for the commission of adultery or illicit intercourse within it; youth, as I said, is no excuse in the face of clear enactments, when a man who, though he appeals to the law, himself transgresses it.
4.
:( " Digest " 4, 4, 37 ) But as regards the provisions of the Lex Julia . . . . a man who confesses that he has committed the offence [ i . e . adultery ] has no right to ask for a remission of the penalty on the ground that he was under age; nor, as I have said, will any remission be allowed if he commits any of those offences which the statute punishes in the same way as adultery; as, for example, if he marries a woman who is detected in adultery and he declines to divorce her, or where he makes a profit from her adultery, or accepts a bribe to conceal illicit intercourse which he detects, or lends his house for the commission of adultery or illicit intercourse within it; youth, as I said, is no excuse in the face of clear enactments, when a man who, though he appeals to the law, himself transgresses it.
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