In the dialogue " Protagoras ", Socrates attests that akrasia does not exist, claiming No one goes willingly toward the bad ( 358d ).
12.
Nevertheless, it is better to have " akrasia " than the true vice of " akolasia ", where intemperate choices are deliberately chosen for their own sake.
13.
According to Aristotle, " akrasia " and self-restraint, are not to " be conceived as identical with Virtue and Vice, nor yet as different in kind from them ".
14.
They also study the phenomenon of Akrasia, wherein people seemingly act against their best interests and know that they are doing so ( for instance, restarting cigarette smoking after having intellectually decided to quit ).
15.
Other types of failure to master oneself are " akrasia " only in a qualified sense, for example " akrasia " " in anger " or " in the pursuit of honor ".
16.
Other types of failure to master oneself are " akrasia " only in a qualified sense, for example " akrasia " " in anger " or " in the pursuit of honor ".
17.
:For a general description of why people do things that they * know * aren't in their best interests, see akrasia . ( c ) & bull; 10 : 06, 9 November 2010 ( UTC)
18.
Such a failure to act in a way that is consistent with one's own decision is called " " akrasia " ", and may be translated as weakness of will, incontinence, or lack of self-mastery.
19.
For Aristotle, " akrasia ", " unrestraint ", is distinct from animal-like behavior because it is specific to humans and involves conscious rational thinking about what to do, even though the conclusions of this thinking are not put into practice.
20.
In particular, Jung used the term to refer to the unconscious acting against the wishes of the conscious mind, updating the Greek concept of akrasia in modern psychological terms . ( " Aspects of the Masculine ", chapter 7, paragraph 294 ).
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