Sallm, who actually considered the sources of law to consist of only three the Qur'an, the prophetic tradition, and consensus consisting of either scholarly consensus or consensus of the early generations . of the Ash'arite and Mu'tazilite schools respectively.
12.
He appears in Baghdad soon after, and there he attached himself to the Ash'arite school of theology and the Zahirite school of jurisprudence, but with the creed of Ibn Hazm which differed significantly from early Zahirites in its rejection of Taqlid and reliance on reason
13.
It was probably while in Baghdad that Ibn Tumart began to develop a system of his own by combining the teachings of his Ash'arite masters with parts of the doctrines of others, with a touch of Sufi mysticism imbibed from the great teacher al-Ghazali.
14.
Griffel ( 2011 ) in his review describes the book as " war literature ", and " a Catholic refutation of Ash'arite Muslim theology ", complaining that Reilly constructs an undue equation between Ash'arism and contemporary Jihadism, while most Jihadists in fact follow Salafism and are hostile towards Ash'arism.
15.
Called a " prolific writer whose sermons were regularly broadcast on television ", and " more familiar to Syrian TV viewers than anybody other than President Bashar al-Assad ", Al-Bouti authored more than sixty books on various Islamic issues, and was considered an important scholar of the approach based on the Ash'arite creed.
16.
"' Abd al- Az + z al-Amaw + "'( ) ( 1838 1896 ) was a scholar following the Shfi + school of jurisprudence and the Ash'arite school of theology, and was a Sufi shaykh of the Qdiryya Sufi order, of which he established his own branch.
17.
After his studies in Baghdad, Ibn Tumart is claimed in one account to have proceeded on pilgrimage to Mecca ( " hajj " ), but was so bubbling with Ash'arite doctrines and a one-minded zeal to'correct'the mores of the people he came across that he quickly made a nuisance of himself and was expelled from the city.
18.
The second horn of the dilemma ( i . e . that which is right is right " because it is commanded by God " ) is sometimes known as divine command theory or Ash'arite theologians, al-Ghazali foremost among them, embraced voluntarism : scholar George Hourani writes that the view " was probably more prominent and widespread in Islam than in any other civilization . " Wittgenstein said that of " the two interpretations of the Essence of the Good ", that which holds that " the Good is good, in virtue of the fact that God wills it " is " the deeper ", while that which holds that " God wills the good, because it is good " is " the shallow, rationalistic one, in that it behaves'as though'that which is good could be given some further foundation ".
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