The sixteenth-century " Codex Mendoza " provides evidence that it was cultivated by the Aztec in pre-Columbian times and economic historians say it may have been as important as maize as a food crop.
12.
Several pages from the Codex Mendoza list tributary towns along with the goods they supplied, which included not only luxuries such as feathers, adorned suits, and greenstone beads, but more practical goods such as cloth, firewood, and food.
13.
Hieroglyphs in the Codex Mendoza represents two elements; a cotton flower called Ixcatl in Nahuatl placed on the steps of a pyramid representing a temple ( in Nahuatl teopantli ), the translated symbols of means : " in the Temple of cotton ".
14.
His name glyph, shown in the upper left corner of the image from the Codex Mendoza above, was composed of a diadem ( " xiuhuitzolli " ) on straight hair with an attached earspool, a separate nosepiece and a speech scroll.
15.
According to the " Codex Mendoza ", during Tizoc's reign the " altepetls " of Tonalimoquetzayan, Toxico, Ecatepec, Cill�n, Tecaxic, Tolocan, Yancuitlan, Tlappan, Atezcahuacan, Mazatl�n, Xochiyetla, Tamapachco, Ecatliquapechco and Miquetlan were conquered.
16.
An important early manuscript that was commissioned for the Spanish crown was Codex Mendoza, named after the first viceroy of Mexico, Don Antonio de Mendoza, which shows the tribute delivered to the Aztec ruler from individual towns as well as descriptions of proper comportment for the common people.
17.
Like other native towns that they had visited, the Maudslay reported that the clothing the people used was all handcrafted and made in their own homes using primitive systems, similar to those pictured in the " Codex Mendoza ", who Alfred Maudslay had seen back in England.
18.
This page from the Codex Mendoza shows the gradual improvements to equipment and " tlahuiztli " as a warrior progresses through the ranks from commoner to porter to warrior to captor, and later as a noble progressing in the warrior societies from the noble warrior to " Eagle warrior " to " Jaguar warrior " to " Otomitl " to " Shorn One " and finally as " Tlacateccatl ".
19.
This page from the Codex Mendoza shows the gradual improvements to equipment and " tlahuiztli " as a warrior progresses through the ranks from commoner to porter to warrior to captor, and later as a noble progressing in the warrior societies from the noble warrior to " Eagle warrior " to " Jaguar Warrior " to " Otomitl " to " Shorn One " and finally as " Tlacateccatl ".
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