This approach expanded empiricism from its limitation within the bounds of " Erfahrung " ( experience of outer forms or " natura naturata " ) to " Erlebnis " provings ( experience via the life body of " natura naturans " ).
12.
The book recounts her many memories of intellectual and relational encounters with prominent figures such as poet Rainer Maria Rilke ( Chapter Seven, entitled " Mit Rainer, " or " With Rainer " ) and psychoanalyst Sigmund Freud ( Chapter Eight, entitled " Das Erlebnis Freud, " or " The Freud Experience " ).
13.
He was " idealized [ by George ] to the point of proclaiming him a god, following his death . . . the cult of'Maximin'became an integral part of the George circle s practice & " The " Maximin-Erlebnis " certainly provided George with inspiration for his work in subsequent years.
14.
Van der Leeuw articulates the relation of understanding to understood phenomena according to the schema outlined in Dilthey s definition of the human sciences ( " Geisteswissenschaften " ) as sciences that are based on the relations between experience, expression and understanding ( " Verh�ltnis von Erlebnis, Ausdruck, und Verstehen " ).
15.
About 1902 George encountered 14-year-old Maximilian Kronberger in Munich; when the adolescent died of meningitis two years later, he was " idealized [ by George ] to the point of proclaiming him a god, following his death . . . the cult of'Maximin'became an integral part of the George circle s practice & " The " Maximin-Erlebnis " provided George with inspiration for his work in subsequent years.
16.
Here Hahnemann s genius adduced a living experience ( " Erlebnis " ) of the essence of a natural substance ( " Naturwesen " ) by way of a human prover, and in doing so, also provided the very practical scientific basis for removing the barrier set up by Kantian intellect between observer and observed, by invoking the cognitive capacity of Goethe s " Gem�t " ( Aphorism 253 of the " Organon der Heilkunst " ).
17.
The recommendation in Freud s technical papers for analysts to be emotionless, according to Ferenczi and Rank ( 1924 ), had led to " an unnatural elimination of all human factors in the analysis " ( pp . 40 41 ), and to " a theorizing of experience [ " Erlebnis " ] " ( p . 41 ) : the feeling experience of the intersubjective relationship, two first-person experiences, within the analytic situation . " The characteristic of that time, " remembers S�ndor Rad? who was in analysis with Karl Abraham from 1922 to 1925, " was a neglect of a human being's emotional life . " Adds Rado : " Everybody was looking for oral, pregenital, and genital components in motivation.
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