In Raban Maur's discussion of the baptismal liturgy, for example, the exsufflation is said to expel the devil, the signing to keep him from coming back.
12.
Sometimes the exorcist used the rite of exsufflation, and sometimes, as St . Cyprian states, adjured the evil spirit to depart " per Deum verum " ( by the true God ).
13.
The former is technically " exsufflation " ( " blowing out " ) and the latter " insufflation " ( " blowing in " ), but ancient and medieval texts ( followed by modern scholarship ) make no consistent distinction in usage.
14.
Martin Luther's first attempt at a baptismal liturgy, the Tauffbuchlin ( Taufb�chlein ) of 1523 ( reprinted 1524 and 1525 ) did retain many ceremonies from the late Medieval ritual as it was known in Germany, including a triple exsufflation of baptizands.
15.
Ritual blowing occurs in the liturgies of catechumenate and baptism from a very Tridentine Catholic liturgy retained both an insufflation of the baptismal water and ( like the present-day Orthodox and Maronite rites ) an exsufflation of the candidate for baptism, right up to the 1960s:
16.
The 11th-century North-Italian baptismal ritual in the Ambrosian Library MS . T . 27 . Sup . makes heavy use of the practice, requiring both insufflation and triple exsufflation of the baptismal candidates " in modum crucis ", and insufflation of the font as well.
17.
Various 12th-century texts include signing and triple exsufflation of the holy oil ( Sarum ), triple exsufflation of baptizands ( the Ely, Magdalene, and Winton Pontificals ), and insufflation of the font " in modum crucis " ( Ely and Magdalene, followed by most later texts ).
18.
Various 12th-century texts include signing and triple exsufflation of the holy oil ( Sarum ), triple exsufflation of baptizands ( the Ely, Magdalene, and Winton Pontificals ), and insufflation of the font " in modum crucis " ( Ely and Magdalene, followed by most later texts ).
19.
The practice of insufflation and exsufflation, or the use of released breath in ritual, depends on conceptualizing a spiritual entity as air in motion, " invisible yet active " : both Greek " pneuma " and Latin " spiritus " had an original meaning of " breath, mobile air ."
20.
The Lutheran Strasbourg " Taufb�chlein " of June 1524, composed by Diobald Schwartz, assistant to Cathedral preacher Martin Zell, on the basis of the medieval rite used in Strasbourg combined with elements of Luther's 1523 rite, also retains baptismal exsufflation; so does Andreas Osiander in Nuremberg, in the same year.
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