"Images in Asian Religions " ( 2004 ) is a work which work offers a challenge to any simple understanding of the role of images by looking at aspects of the reception of image worship that have only begun to be studied, including the many hesitations that Asian religious traditions expressed about image worship.
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:Introduction : locating Krsna's image . Part I : Embodied truth . 1 : Texts and context : core textual sources and patterns for Caitanya Vaisnava image worship . 2 : Temple as context : the Radharamana Temple as embodied community . Part II : Missionizing truth . 3 : Krsna's new look : a worship tradition faces West . 4 : Migrant texts, migrant images : resettling Krsna in the West . Conclusion : images of religious truth . Notes.
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Canon 36 states, " It has seemed good that images should not be in churches so that what is venerated and worshiped not be painted on the walls . " It allegedly forbids pictures in churches ( compare the Iconoclastic Controversy in the East ); according to Philip Schaff this canon " has often been quoted by Protestants as an argument against image worship as idolatrous; while Roman Catholic writers explain it either as a prohibition of representations of the deity only, or as a prudential measure against heathen desecration of holy things ".
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