(3) Begin's sense of destiny, combined with his oratorical grandeur impelled him to respond to current policy differences by invoking 3,700 years of Jewish history, the Inquisition, the Vietnam War, and American antisemitism. In the process, he changed the terms of the argument. (3) बेगिन ने भाग्य को भाँप कर अपनी वक्तृत्व शैली की महानता के चलते तात्कालिक नीतिगत भिन्नताओं में ही यहूदियों के 3,700 वर्ष पुराने इतिहास , चर्च उत्पीडन, वियतनाम युद्ध और अमेरिका में सेमेटिक विरोध को साथ ला दिया। इस प्रक्रिया में उन्होंने तर्क के स्वरूप को ही बदल दिया।
12.
Israelis themselves are not immune to the new paradigm, as the case of Avraham Burg suggests. A former speaker of Israel's parliament and candidate for prime minister, he switched paradigms and wrote a book on the legacy of the Holocaust that compares Israel to Nazi Germany. He now wants Israelis to give up on Israel as defender of the Jewish people. No one, Burg's sad example suggests, is immune from the new paradigm disease. Hazony's essay does not offer policy responses but in a letter to me he sketched three areas to address: building awareness of the new paradigm's existence, finding anomalies to invalidate it, and revitalizing the old paradigm by bringing it up to date. (2) Note that the new paradigm applies exclusively to Western states. Syria and Iran, to take prominent examples, get a free pass; it's quite fine for them to pursue national interests in as bellicose a fashion as possible, without invoking the Left's wrath. The question of why New Paradigmers, so opposed to Israeli policies and actions, nevertheless look with forebearance on other nation-states and their doings. The related question of whether this double-standard doesn't suggest that the campaigns of vilification conducted against Israel are actually driven by a form of classic anti-Semitism. नाजी आक्रोश को राष्ट्र राज्य के साथ जोडना त्रुटिपूर्ण है? और इस ओर ध्यान जाना आवश्यक है। नाजी राष्ट्र राज्य को नष्ट करना चाहते थे । कान्त से कम उनका स्वप्न वैश्विक राज्य स्थापित करने का नहीं था। नये स्तर वाले इतिहास को नष्ट करते प्रतीत होते हैं।
13.
Is now formally documented in his personnel file, which gets the bank off the hook if anyone feels like suing later on, or invoking some hate law, or complaining to a human-rights commission. Did the CIBC take corrective action with its offending employee? Is the CIBC truly sensitive to diversity issues? Yessirree! Wente concludes that the bank, in other words, “took the path of least resistance. It found a quick and dirty way to make the problem go away.” Comments : (1) Kenneth Timmerman shows in his book Shakedown how Jesse Jackson developed this racket from practices on the mean streets of Chicago. What began as street gangs intimidating local businesses ended up working with corporate boards and Wall Street. This practice has become a potent weapon in the United States and in other Western countries; Islamists are just getting started at it. Timmerman writes me that “Jackson turned the grievance industry into a lucrative money-maker for himself and his political machine; CAIR has clearly studied his tactics and is applying them with success.” तीसरा छवि से बड़ा प्रश्न कानून का है . अमेरिका में जहां कानून कड़े हैं और जूरी सख्त है वहां कंपनियों को भेदभाव के मामले में लाखों का हर्जाना चुकाना पड़ सकता है इसी कारण कामिस्की जैसे लोग कहते हैं कि अच्छा है कि आप वकील से पहले हमें बुला लें .कामिस्की यहां अपने कार्य के उचित पहलू की ओर इशारा करते हैं .वेंट ने रुबिन के साथ कामिस्की के सत्र का वर्णन दिया है - इस पूरे मामले को कामिस्की ने अपनी व्यक्तिगत फाईल में लिख लिया है ताकि भविष्य में यदि बैंक के खिलाफ कोई मामला बनता है , कोई घृणा फैलाने की कोशिश करता है या मानवाधिकार आयोग में शिकायत करता है तो उस मामले को कैसे देखा जाए.
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