The first commercially released and distributed Gospel hip hop record was by Queens, New York MC Pete Harrison, under the recording name'McSweet', " The Gospel Beat : Jesus-Christ " ( 1982 ), written and arranged by Harrison and produced by Mac Sulliver on Lection Records of PolyGram.
12.
Inasmuch as all these movements of the passage are different effects of the lection-cycle, the complete absence of the passage, it is proposed, is just one more example of this phenomenon albeit attested in manuscripts earlier than the earliest clear evidence of a lection-cycle in which this passage was read at Pentecost.
13.
Inasmuch as all these movements of the passage are different effects of the lection-cycle, the complete absence of the passage, it is proposed, is just one more example of this phenomenon albeit attested in manuscripts earlier than the earliest clear evidence of a lection-cycle in which this passage was read at Pentecost.
14.
The weekly biblical lection read on Sabbath days is called by the name " seder " ( ), since the word " parashah " ( ) has a completely different meaning, denoting a Bible Codex containing the first Five Books of Moses ( plural : codices = "'?????? "').
15.
The theory that the passage was original, but was lost due to its treatment in an early lection-cycle, explains not only its absence from some manuscripts, but also its appearance in the f-1 ( Caesarean ) group of manuscripts at the end of John, and its appearance in the f-13 group after Luke 21 : 38.
16.
Rather than endorsing Augustine's theory that some men had removed the passage due to a concern that it would be used by their wives as a pretense to commit adultery, Burgon proposed ( but did not develop in detail ) a theory that the passage had been lost due to a misunderstanding of a feature in the lection-system of the early church.
17.
When a professional copyist, unfamiliar with the lection-cycle, used such a copy as his exemplar, he misunderstood the marks as if they meant that he, the copyist, should skip from the end of 7 : 52 to the beginning of 8 : 12, and thus the passage was dutifully skipped, and was lost, in a very influential transmission-line.
18.
Likwise, in the f-13 group of manuscripts, the pericope adulterae has been transplanted out of the Gospel of John, and has been placed at the end of Luke 21, so as to conveniently arrange the reading for Saint Pelagia's feast-day ( October 8 ) near Luke 21 : 12-19, the lection for Saints Sergius and Bacchus ( October 7 ).
19.
One form of this theory is that at a very early date, an annual lection-cycle was developed for the major feast-days; in this lection-cycle, a specific segment of the Gospel of John was assigned to be read at Pentecost ( which was celebrated by the Christian church from its beginning, having been adopted from Judaism ) : John 7 : 37-52, plus 8 : 12 ( in order to close the reading on a positive note ).
20.
One form of this theory is that at a very early date, an annual lection-cycle was developed for the major feast-days; in this lection-cycle, a specific segment of the Gospel of John was assigned to be read at Pentecost ( which was celebrated by the Christian church from its beginning, having been adopted from Judaism ) : John 7 : 37-52, plus 8 : 12 ( in order to close the reading on a positive note ).
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