And, critically, this dynamic polarity of constituent powers of life at all levels is not outside or above nature, but is within nature ( " natura naturans " ), not as a part of the visible product, but as the ulterior natural functions that produce such products or things.
12.
Leon Niemoczynski, in his book'Charles Sanders Peirce and a Religious Metaphysics of Nature,'invokes what he calls " speculative naturalism " so as to argue that nature can afford lines of insight into its own infinitely productive " vibrant " ground, which he identifies as " natura naturans ".
13.
According to German philosopher Karl Jaspers, when Spinoza wrote " " Deus sive Natura " " ( God or Nature ) Spinoza meant God was " Natura naturans " not " Natura naturata ", that is, " a dynamic nature in action, growing and changing, not a passive or static thing ."
14.
As a result, Goethe was able to see ( " anschauende Erkenntnis " ) into the dynamic realm of nature ( " natura naturans " ) and comprehend the very movement behind the forms, and the very functions that determined a given form, including the dynamic archetype ( " Kraftwesen " ) out of which all forms of a given Idea ( such as plant or animal ) emanated.
15.
Since " natura naturata " is sustained by " natura naturans ", and the creative power of " natura naturans " is one of a kind with the human mind, itself creative, then there must be a correspondence or connection between the mind and the things we perceive, such that we can overcome the apparent separation between the object and the representation in the mind of the object that came to bedevil Enlightenment thought ( Hume, Kant ).
16.
Since " natura naturata " is sustained by " natura naturans ", and the creative power of " natura naturans " is one of a kind with the human mind, itself creative, then there must be a correspondence or connection between the mind and the things we perceive, such that we can overcome the apparent separation between the object and the representation in the mind of the object that came to bedevil Enlightenment thought ( Hume, Kant ).
17.
For Coleridge, as for many of his romantic contemporaries, the idea that matter itself can begat life only dealt with the various changes in the arrangement of particles and did not explain life itself as a principle or power that lay behind the material manifestations, " natura naturans " or " the productive power suspended and, as it were, quenched in the product " Until this were addressed, according to Coleridge, " we have not yet attained to a science of nature ."
18.
An anonymous article ( written by John Stuart Mill ) published in the Westminster Review of 1840 noted that " the Romantic philosophy of Coleridge pervaded the minds and hearts of a significant portion of British intellectuals . " Coleridge held that Bacon's view was that the secrets of nature, the inner essence that Bacon termed " natura naturans ", required a different " mode of knowing " from the intellect, but required a knowing that was " participative in its essence " and " above the ordinary human consciousness, a super-conscious mind . " Here Coleridge refers to Bacon's idea of the'Lumen siccum'- dry light or Platonic Idea that exists before and above any observation of nature, indeed directs and influences it-an organizing idea.
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