If we use only the intellect, we separate things that are not in reality separated, and this then gives only a knowledge of the outer appearances ( Baon's " natura naturata ) ", termed in German, " Wissen ", known as natural science ( " Natur-Wissenschaft " ).
12.
This then allows for speculation, which is the Baconian realisation of the natural idea out of " natura naturata ", or the outer appearances of things, guided by the forethoughtful inquiry ( " lumens siccum " ) coming from what Coleridge termed the more inmost part of the mind, the noetic capacity or " nous ".
13.
Coleridge challenged two basic assumptions of inertial science : the absolute dichotomy between mind and matter ( or subjective and objective ), or the severed outness of nature; and the assumption as fact, that physical nature has acted always and at all times the same ( uniformitarianism ) that is the assumption of a fixed outness of perceived objects ( natura naturata ).
14.
Since " natura naturata " is sustained by " natura naturans ", and the creative power of " natura naturans " is one of a kind with the human mind, itself creative, then there must be a correspondence or connection between the mind and the things we perceive, such that we can overcome the apparent separation between the object and the representation in the mind of the object that came to bedevil Enlightenment thought ( Hume, Kant ).
15.
Max Muller, in his lectures, noted the striking similarities between Vedanta and the system of Spinoza, saying " the Brahman, as conceived in the Upanishads and defined by Sankara, is clearly the same as Spinoza's'Substantia'. " Helena Blavatsky, a founder of the Theosophical Society also compared Spinoza's religious thought to Vedanta, writing in an unfinished essay " As to Spinoza s Deity natura naturans conceived in his attributes simply and alone; and the same Deity as natura naturata or as conceived in the endless series of modifications or correlations, the direct outflowing results from the properties of these attributes, it is the Vedantic Deity pure and simple ."
16.
Max Muller, in his lectures, noted the striking similarities between Vedanta and the system of Spinoza, saying " the Brahman, as conceived in the Upanishads and defined by Sankara, is clearly the same as Spinoza's'Substantia'. " Helena Blavatsky, a founder of the Theosophical Society also compared Spinoza's religious thought to Vedanta, writing in an unfinished essay " As to Spinoza's Deity natura naturans conceived in his attributes simply and alone; and the same Deity as natura naturata or as conceived in the endless series of modifications or correlations, the direct out-flowing results from the properties of these attributes, it is the Vedantic Deity pure and simple ."
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