The unity in extrovertive mysticism is with the totality of objects of perception; the unity in introvertive mysticism is with a pure consciousness, devoid of objects of perception.
12.
Within a holonic map each " object of perception ", colloquially referred to as a'thought'or a'thing', is represented by a holon, which can contain other holons.
13.
One view, similar to Reid's, is that we do have images of various sorts in our minds when we perceive, dream, hallucinate and imagine but when we actually perceive things, our sensations cannot be considered objects of perception or attention.
14.
The Egyptian-born philosopher Plotinus [ 204 270 CE ] brought Idealism to the Roman Empire as Neo-Platonism, and with it the concept that not only do all existents emanate from a " primary essence " but that the mind plays an active role in shaping or ordering the objects of perception, rather than passively receiving empirical data.
15.
Because the moon is an object of perception . . . never of willing . . . Further, it is "'sublime "', in other words, it induces in us a sublime mood, because without any reference to us, it moves along eternally foreign to earthly life and activity, and sees everything, but takes part in nothing.
16.
Lokacharya of the Vishishtadvaita school regarded Time as the cause of transformation of " Prakrti " and its mutation, but Srinivasa regarded the invisible incorporeal Time, which is an object of perception through the six sense-organs, as matter devoid of the three gunas, and that Time that is eternal in the transcendental abode of God is non-eternal in the world.
17.
It is also known as the Seventh state of consciousness i . e . the Unity Consciousness or " Brahmi chetana ", in which state the universal, transcendental value of the object of perception is appreciated and the object is found to be nothing other than self-referral consciousness; when the experience and the object of experience, both brought to infinite value of consciousness, are perceived as unified on the level of consciousness.
18.
Identifying with Alfred North Whitehead's criticism of Scientism's " bifurcationism " and " physical reductionism ", i . e ., the belief that, first, the qualitative properties of the objects of perception ( the " corporeal objects " ) are ultimately distinct from their respective quantitative properties ( the " physical objects " studied by the different sciences ); and second, that the physical objects are " in fact " all there is, meaning the corporeal objects are reduced to their physical counterparts, Smith examines critically in his work " Cosmos and Transcendence " ( 1984 ) the Cartesian roots of modern physical sciences.
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