Also mentioned is that the King ( Pikatan ) was a Shivaist, in contrast to his queen consort Pramodhawardhani, who was a Buddhist.
12.
During the reign of Pikatan, Shivaist Hinduism began to regain court's favour, signified by the construction of grand Shivagrha ( Prambanan ).
13.
This alliance was somewhat also has religious nuance, since both Chola and Khmer empire are Hindu Shivaist, while Tambralinga and Srivijaya are Mahayana Buddhist.
14.
Both inscriptions suggest that c . 7th century on the northern coast of Central Java, once flourish a Hindu Shivaist kingdom, today identified as Kalingga kingdom.
15.
The inscription is Shivaist in nature, talking about the head of a noble family named Dapunta Selendra, the son of Santanu and Bhadrawati, the husband of Sampula.
16.
The 7th century Sojomerto inscription mentioned that an Old Malay-speaking Shivaist family led by Dapunta Selendra, has established themselves in Batang area, northern coast of Central Java.
17.
The Manjusrigrha temple was the largest Buddhist temple in the Prambanan Plain region, predating the nearby Prambanan Shivaist temple by over 70 years and the Borobudur by about 37 years.
18.
Since the beginning of its formation, the Medang Mataram kings seemed to favour Shivaist Hinduism, such as the construction of linga in Gunung Wukir Hindu temple as mentioned in Canggal inscription by king Sanjaya.
19.
Boechari suggests that the enemy that challenged Pikatan was Rakai Walaing pu Kumbhayoni, a powerful Shivaist landlord and also the branch of the ruling dynasty as he claimed as the descendant of a king that ruled Java.
20.
This theory is supported with Boechari interpretation on Sojomerto inscription and Poerbatjaraka study on Carita Parahyangan manuscript, Poerbatjaraka holds that Sanjaya and all of his offspring belongs to the Sailendra family, which initially was Shivaist Hindu.
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