These simptoms are normally seen because of the child being unadapted to using fat as energy, typically when the child's daily glucose intake might be too high ( more than 50g / day for a child ).
12.
The aria " Ho un non so che ", which she had sung as Mary Magdalene anticipating the resurrection, appears entirely unadapted for her to sing in " Agrippina ", though in a different context.
13.
The Hebrew alphabet was later adapted in order to write down the languages of the Jewish diaspora ( Yiddish, etc . ), and was retained all the while in relatively unadapted form throughout the diaspora for Hebrew, which remained the language of Jewish law, scriptures and scholarship.
14.
Although the Mariel Boatlift was partially a Cuban response to Western failure to take the dissident unadapted prisoners and ex prisoners out of Cuba, it was sparked by the removal of the Cuban security guards from the Embassy of Peru compound resulting in its being overrun by thousands of Cuban asylum seekers.
15.
In 1988, Target Books, which had been successfully publishing novelisations of " Doctor Who " stories for many years, saw itself quickly running out of available televised material ( although a number of serials remained unadapted, most of these were off-limits due to licensing problems ).
16.
Whilst the other five plays in the cycle were unadapted, the " Henry VI " plays were combined into two, using the Barton / Hall structure, with the first named " The House of Lancaster " and the second, " The House of York ".
17.
Whilst the other five plays in the cycle were unadapted, the " Henry VI " plays were combined into two, using the Barton / Hall structure, with the first was named " The House of Lancaster " and the second, " The House of York ".
18.
According to the decrees of March 29, 1956 and October 1, 1958, Zitouna University was closed as were the other madrasses, the official goal being " to progressively suppress all previous types of teaching, unadapted, hybrid or outdated . " ( speech delivered by Bourguiba at Tunis on October 15, 1959 ).
19.
However, such mechanisms would be unadapted to self-other distinction and beings already dependent on some form of behavior benefitting each other or their offspring would never be able to evolve a form of self-other distinction that necessitated evolution of specialized non-preevolved and non-preevolvable mechanisms for retaining empathic behavior in the presence of self-other distinction, and so a fundamental neurological distinction between egoism and empathy cannot exist in any species.
20.
For this reason, he observes of the Biblical God that his " will and command are inconsistent and unadapted, one to the other . " Hence the Biblical God is " manifestly an opponent and adversary to his own will . " Therefore, " to indulge in wrath about [ Adam and Eve ] is unreasonable . " Mardan-Farrukh also finds fault with this story in that the curse of God on Adam affects everyone, " reaches unlawfully over people of every kind at various periods . " In this vein, he states about the Biblical God, " This is what he says about his own nature, that is,'I am the Lord, seeking vengeance, and retaliating vengeance, and I retaliate vengeance sevenfold upon the children, and one does not forget my original vengeance .'" In unspoken contrast would be the Zoroastrian Ohrmazd, " a wise Being whose actions were held to be wholly just and accessible to reason ."
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