Some schools of belief hold that the manifest and unmanifested are part of the same reality ( e . g . pantheism ), others believe that the Absolute is the only reality with all manifestation being illusory ( e . g . acosmism ), a third belief posits that the one God interpenetrates every part of nature, and timelessly extends beyond as well ( e . g . panentheism ).
12.
At a 2009 human rights conference at Mofid University in Qom, Araki stated that " if an individual doubts Islam, he does not become the subject of punishment, but if the doubt is openly " expressed ", this is not permissible . " As one observer ( Sadakat Kadri ) noted, this " freedom " has the advantage that " state officials could not punish an unmanifested belief even if they wanted to ".
13.
Yogakundalyupanishad III . 18-19 tells us that sound sprouts in " Par " ( supreme ) form, it becomes two-leafed ( that is first manifested ) in " Pashyanti " ( radiant ) form, buds in the " Madhyama " ( subliminal ) form and blooms in " Vaikhari " ( acoustic ) form; sound thus produced will become unmanifested, when the order is reversed.
14.
Appearance is called Dharma, and the arrangement of objects or qualities is called " Dharmin "; the change of appearance is called " Dharma-parinama " which has two aspects " Lakshana-parinama " and " Avastha-parinama ", which are not intrinsically different . " Lakshana-parinama " considers three stages of an appearance viz . a ) the unmanifested when it exists in the future, b ) the manifested moment of the present and c ) the past when it has been manifested, lost to view but preserved and retained in all the onwards stages of evolution . " Avastha-parinama " is change of condition which is not materially different from " Lakshana-parinama " and hence its mode; it is on account of this that an object is called new or old, grown or decayed.
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