The Puritan position on worship is thus in line with the common saying regarding adiaphora : " In necessary things, unity; in doubtful things, liberty; in all things, charity ".
22.
He believed that the matter of church governance was " adiaphora ", a " matter indifferent ", and that the church should accommodate with the state in which the church was located.
23.
Adiaphora, astathmta, and anepikrita are strikingly similar to the Buddhist Three marks of existence, suggesting that Pyrrho's teaching is based on what he learned in India, which is what Diogenes Laertius reported.
24.
However, he goes on to say that while it was easy in principle to accept the existence of adiaphora, it was difficult in actual practice to distinguish customs which were innocuously adiaphoric from those that had doctrinal implications.
25.
When, in the negotiations between German Protestants and Catholics that resulted in the Augsburg Interim and Leipzig Interim, Melanchthon showed himself ready to yield and make concessions on matters adiaphora, he ruined his position with a large part of the Evangelical theologians.
26.
The latter term arose from the debate over whether or not vestments, if they are deemed a " thing indifferent " ( " adiaphora " ), should be tolerated if they are " edifying " & mdash; that is, beneficial.
27.
But the latter case means we have no will in a topic, i . e . it is at that time morally indifferent to us, " adiaphora ", not opposed to anything ( and therefore even more there is no guilt ).
28.
In agreeing to various Roman usages, Melanchthon started from the opinion that they are adiaphora if nothing is changed in the pure doctrine and the sacraments which Jesus instituted, but he disregarded the position that concessions made under such circumstances have to be regarded as a denial of Evangelical convictions.
29.
Vestments were to be considered a matter of " adiaphora ", or " Res Indifferentes " ( " things indifferent ", as opposed to an article of faith ), and Hooper could be ordained without them at his discretion, but he must allow that others could wear them.
30.
Thirdly, what will be the outcome for those who have this attitude ? " Pyrrho's answer is that " As for " pragmata " they are all adiaphora ( undifferentiated by a logical differentia ), " astathmta " ( unstable, unbalanced, not measurable ), and " anepikrita " ( unjudged, unfixed, undecidable ).
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