Saint Gregory of Nyssa, himself a believer in " apocatastasis " and universal reconciliation, argued that Hades ( the place " which serves as a receptacle for souls after death " not the place of Hell per se ) is a subterranean locale.
22.
Eastern Orthodox Churches believe in the possibility of a change of situation for the souls of the dead through the prayers of the living and the offering of the Divine Liturgy, and many Orthodox, especially among ascetics, hope and pray for a general apocatastasis.
23.
Nineteenth-century German theologian Jakob Eckermann interpreted " the'apocatastasis of all things'to mean the universal emendation of religion by the doctrine of Christ, and the'times of refreshing'to be the day of renewal, the times of the Messiah ."
24.
In an article on Apocatastasis in " The Westminster handbook to Origen " ( 2004 ) he writes that " As far as we can tell, therefore, Origen never decided to stress exclusive salvation or universal salvation, to the strict exclusion of either case ."
25.
As for the argument presented in " The Brothers Karamazov "'s section " The Rebellion " that the suffering of innocents was not worth the price of freewill, Dostoevsky appears to propose the idea of apocatastasis ( or universal reconciliation ) as one possible rational solution.
26.
The term " apocatastasis " is mentioned in the 14th of the 15 anathemas of 553 : " If anyone shall say . . . that in this pretended apocatastasis, spirits only will continue to exist, as it was in the reigned pre-existence : let him be anathema ."
27.
The term " apocatastasis " is mentioned in the 14th of the 15 anathemas of 553 : " If anyone shall say . . . that in this pretended apocatastasis, spirits only will continue to exist, as it was in the reigned pre-existence : let him be anathema ."
28.
Origen interpreted the New Testament's reference ( Acts 3 : 21 ) to a " restoration of all things ", ( Greek : apocatastasis of all things ), as meaning that sinners " might " be restored to God and released from Hell, returning the universe to a state identical to its pure beginnings.
29.
Like the other Cappadocian fathers Gregory of Nazianzus and Basil of Caesarea, Evagrius was an avid student of Origen of Alexandria ( c . 185-250 AD ), and he further developed certain esoteric speculations regarding the pre-existence of human souls, the Origenist account of apocatastasis, and certain teachings about the natures of God and Christ.
30.
The notion of purgatory is associated particularly with the Latin Rite of the Catholic Church ( in the final judgment and in the possibility of " continuing to grow in holiness there . " The Eastern Orthodox Churches believe in the possibility of a change of situation for the souls of the dead through the prayers of the living and the offering of the Divine Liturgy, and many Orthodox, especially among ascetics, hope and pray for a general apocatastasis.
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