:: : : : : : " " . . . Breadh2o insists on using the article as a coat-rack for archaeological conspiracy theories . . . " " WP : IDHT my argument is specific to what TIME magazine, the Atlantic and Smithsonian chief archaeologist Dennis Stanford ( via the BBC transcript ) have to say about the institution's attitude toward diffusionism.
22.
He discussed the involvement of humans in domestication of cereals during the Pre-Pottery Neolithic A ( PPNA ) stage and supported ideas of diffusionism from the northern Levant into Anatolia at the end of the PPNB . Evidence supports his suggestion about the importation of animal husbandry and plant cultivation from the northern Levant, his theories regarding the diffusion of sedentism have been much challenged from recent evidence in Turkey.
23.
Childe later stated that the book " aimed at distilling from archaeological remains a preliterate substitute for the conventional politico-military history with cultures, instead of statesmen, as actors, and migrations in place of battles . " In 1926 he published a successor, " The Aryans : A Study of Indo-European Origins ", exploring the theory that civilisation diffused northward and westward into Europe from the Near East via an Indo-European linguistic group known as the diffusionism, believing that although most cultural traits spread from one society to another, it was possible for the same traits to develop independently in different places, a theory at odds with the hyper-diffusionism of Sir Grafton Elliot Smith.
24.
Childe later stated that the book " aimed at distilling from archaeological remains a preliterate substitute for the conventional politico-military history with cultures, instead of statesmen, as actors, and migrations in place of battles . " In 1926 he published a successor, " The Aryans : A Study of Indo-European Origins ", exploring the theory that civilisation diffused northward and westward into Europe from the Near East via an Indo-European linguistic group known as the diffusionism, believing that although most cultural traits spread from one society to another, it was possible for the same traits to develop independently in different places, a theory at odds with the hyper-diffusionism of Sir Grafton Elliot Smith.
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