The passage tries to explain " how the human intellect passes from its original state, in which it does not think, to a subsequent state, in which it does . " He inferred that the energeia / dunamis distinction must also exist in the soul itself.
22.
Knowledge, following Aristotle, is " energeia " or perfect act which in itself does not consist in any kind of substance, nor fits into the categories of space and time, as all existing objects do ( see Aristotle's theory of potentiality and actuality ).
23.
Within the works of Aristotle the terms " energeia " and " entelecheia ", often translated as actuality, differ from what is merely actual because they specifically presuppose that all things have a proper kind of activity or work which, if achieved, would be their proper end.
24.
Aristotle specifically says that while other parts of the soul come from the parents, physically, the human " nous ", must come from outside, into the body, because it is divine or godly, and it has nothing in common with the " energeia " of the body.
25.
Most specifically creatures, i . e . " created " beings, cannot become God in His transcendent essence, or ousia, hyper-being ( see actuality of God, i . e . His immanence, from God's being, it is also the Energeia or activity of God.
26.
The subject here was " eudaimonia ", the proper aim of human life, often translated as " happiness " and " hexis " is contrasted with " energeia " ( ??????? ) in order to show the correctness of a proposed definition of " eudaimonia "-" activity ( ??????? ) in conformity with virtue"
27.
A distorted view of Homer's daemon results from an anachronistic reading in light of later characterizations by Plato and Xenocrates, his successor as head of the Academy, of the daemon as a potentially dangerous lesser spirit : Burkert states that in the " Symposium ", Plato has " laid the foundation " that would make it all but impossible to imagine the " daimon " in any other way with Eros, who is neither god nor mortal but a mediator in between, and his metaphysical doctrine of an incorporeal, pure actuality, " energeia " . . . identical to its performance : thinking of thinking, " noesis noeseos " is the most blessed existence, the highest origin of everything . This is the god.
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