If it was either originally Christian ( citation needed ), Catholic or from the pagan practices, almost similar methods of healing have been reported, continuing until modern times : in Westphalia, the healing of a wound by triple signing and triple cruciform sufflation, or by exsufflation accompanied by a rhyming charm; and in Holland the alleviation of toothache by similar means.
22.
In religious and magical practice, "'insufflation "'and "'exsufflation "'are ritual acts of blowing, breathing, hissing, or puffing that signify variously expulsion or renunciation of evil or of the devil ( the Evil One ), or infilling or blessing with good ( especially, in religious use, with the grace of God ).
23.
Luther's revised edition of 1526 and its successors omit exsufflation altogether, as do the Luther-influenced early reformed rites of England ( Thomas Cranmer's Prayer Book of 1549 ) and Sweden ( the Manual of Olavus Petri ), despite the former's conservative basis in the medieval Sarum ritual and the latter's strong interest in exorcism as an essential part of the baptismal ritual.
24.
This double role appears as early as Cyril of Jerusalem's 4th-century " Mystagogic Catacheses "; as Edward Yarnold notes, " Cyril attributes both negative and positive effects [ to insufflation ] . & The rite of breathing on the [ baptismal ] candidate has the negative effect of blowing away the devil ( exsufflation ) and the positive effect of breathing in grace ( insufflation ) ."
25.
The " Hadrianum " version of the Gregorian Sacramentary, sent to Charlemagne from Rome and augmented probably by Benedict of Aniane, contains an insufflation of the baptismal font, as does the mid-10th-century " Ordo Romanus L ", the basis of the later Roman pontifical . " Ordo Romanus L " also contains a triple exsufflation of the candidates for baptism, immediately preceding the baptism itself.
26.
There are also Biblical antecedents for exsufflation, properly speaking, that is, exorcistic blowing, especially the numerous Old Testament passages in which " the breath of God " is the vehicle or symbol not of life but of death and destruction an expression of the wrath of God : " by the breath of God they perish / and by the blast of his anger they are consumed " ( Job 4 : 9, RSV ).
27.
The " Incipit de baptisma " reads : " On his face let the sign of the cross be made by exsufflation, so that, the devil having been put to flight, entry for our Lord Christ might be prepared . " Among English liturgical texts proper, the 10th-century Leofric Pontifical ( and Sacramentary ) dictates an insufflation of baptizands, a triple insufflation of the baptismal water, and an'exhalation'of holy oil.
28.
In the 11th century, the " Salisbury Pontifical " ( BL Cotton MS Tiberius C . 1 ) and the " Pontifical " of Thomas of Canterbury require insufflation of the font; the " Missal " of Robert of Jumi�ges ( Canterbury ) has an erased rubric where it may have done likewise, as well as having an illegible rubric where it probably directed the exsufflation of catechumens, and retaining the old " ordo ad caticuminum ex pagano faciendum, " complete with its sufflation ceremony; and an English " Ordo Romanus " ( BL Cotton MS Vitellius E . 12 ) contains a triple exsufflation of baptizands.
29.
In the 11th century, the " Salisbury Pontifical " ( BL Cotton MS Tiberius C . 1 ) and the " Pontifical " of Thomas of Canterbury require insufflation of the font; the " Missal " of Robert of Jumi�ges ( Canterbury ) has an erased rubric where it may have done likewise, as well as having an illegible rubric where it probably directed the exsufflation of catechumens, and retaining the old " ordo ad caticuminum ex pagano faciendum, " complete with its sufflation ceremony; and an English " Ordo Romanus " ( BL Cotton MS Vitellius E . 12 ) contains a triple exsufflation of baptizands.
30.
He seems to be talking about an extra-liturgical casting out of demons by means of exsufflation and signing when he declares that gods rejected by Christians are driven from the bodies of men " by our touch and by our breath, " and are thus " carried away by the thought and vision of the fire [ of judgment ] . " He is talking about an ordinary gesture of aversion when he asks a Christian incense-dealer ( regarded as hypocritical because he sells incense for polytheistic altars ), " with what mouth, I ask, will he spit and blow before the fuming altars for which he himself provided ? with what constancy will he [ thus ] exorcise his foster children ? " And his remarks to his wife about the dangers of mixed marriage suggest that exsufflation was a distinctively Christian practice : " [ If you marry again, to a non-Christian, ] shall you escape notice when you sign your bed or your body ? when you blow away some impurity?
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