The Acacians separated themselves from the Athanasians and Niceans, by the rejection of the word " homoousios "; from the Semi-Arians by their surrender of the homoiousios; and from the Aetians by their insistence upon the term homoios.
22.
The sprightly old professor kept writing treatises on the Trinity to defend the adequacy of the Nicene Creed's definition of Christ the Son being " of the same substance " ( " homoousios " in Greek ) with the Father.
23.
The language used was that the one God exists in three persons ( Father, Son, and Holy Spirit ); in particular it was affirmed that the Son was " homoousios " ( of one substance ) with the Father.
24.
The language used was that the one God exists in three persons ( Father, Son, and Holy Spirit ); in particular, it was affirmed that the Son was " homoousios " ( of the same being ) as the Father.
25.
This is considered unfair by Kelly who states that some members of the group were virtually orthodox from the start but disliked the adjective " homoousios " while others had moved in that direction after the out-and-out Arians had come into the open.
26.
The first group mainly opposed the Nicene terminology and preferred the term " homoiousios " ( alike in substance ) to the Nicene " homoousios ", while they rejected Arius and his teaching and accepted the equality and coeternality of the persons of the Trinity.
27.
According to Socrates Titus was one of the bishops who signed the Synodal Letter, addressed to Jovian by the Council of Antioch ( 363 ), in which the Nicene Creed was accepted, though with a clause " intended somewhat to weaken and semiarianize the expression homoousios ".
28.
The term " homoousios " was accepted, however, at the Council of Nicaea in 325 A . D ., using the Athanasian formula and doctrine, of the Father and Son being distinct persons, though co-eternal, co-equal, and con-substantial.
29.
It has been noted also that the Greek term " homoousios ", which Athanasius of Alexandria favored, was actually a term that was reported to be put forth and favored also by Sabellius, and was a term that many followers of Athanasius took issue with and were uneasy about.
30.
Since the Latin language lacks a present active participle for the verb " to be, " Tertullian and other Latin authors rendered the Greek noun " ousia " ( being ) as " substantia, " and the Greek adjective " homoousios " ( of the same being ) as " consubstantialis ".
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