Another form of this theory is that a very early copyist, preparing a Gospels-codex for liturgical use, transplanted the section to the end of John as a practical step, so as to simplify the lector's task on Pentecost ( so that the lector would not have to pause to find the final portion of the lection ), and after the section was thus transplanted, it dropped out altogether from the Alexandrian transmission-line which is represented by the oldest manuscripts, and from related branches ( including one which later yielded, or influenced, the Syriac Peshitta ).
22.
On that upcoming Sabbath when they reached the village of Mawza? it happened to be the Sabbath reading for the biblical lection known as " Be % u3 3 othai " ( Lev . 26 : 3-ff . ) and there stood up the greatest man amongst them to read the Reproofs, and when they came to the verse that says : " And I shall bring them into the land of their enemies, perhaps then their uncircumcised heart should be brought under submission etc . " ( Lev . 26 : 41 ), and when he had then finished his reading, he began to expound [ on that portion of the Law ], and the spirit of God moved him, and he said that the present decree had been given from the start since ancient times, and is alluded to and is cleverly arranged and has been preserved in the acrostic at the end of each word [ in the Hebrew verse ], " oyyaveihe m o a z yikan a " = ?????? ? ? ? ? ? ??? ? ( Lev . 26 : 41 ), [ and which last letters spell out ] "'M "'a "'wza? " '!
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