As the regulative principle is reflected in Calvin's own thought, it is driven by his evident antipathy toward the Roman Catholic Church and its worship practices, and it associates musical instruments with icons, which he considered violations of the Ten Commandments'prohibition of graven images.
32.
He has written extensively on Presbyterian worship practices, especially on the regulative principle of worship, which is the belief that the scriptures provide a complete guide for how Christian worship ought to be done, and that things not specifically taught or commanded ( such as the use of musical instruments in worship ) should be avoided.
33.
In her essay " Sophistry about Conventions, " philosopher Martha Nussbaum argues that Stanley Fish's theoretical views are based on " extreme relativism and even radical subjectivism . " Discounting his work as nothing more than sophistry, Nussbaum claims that Fish " relies on the regulative principle of non-contradiction in order to adjudicate between competing principles, " thereby relying on normative standards of argumentation even as he argues against them.
34.
It may be an issue of " truth ", " duty ", or " hope ", the last codifying a special type of uncertainty as to " what regulative principle has any chance of success ", but the chief uncertainty is that we are called on to make a choice and find that we all too often have almost no clue as to which of the options is most fit to pick.
35.
Among the congregation's particular distinctives compared to most nearby Presbyterian churches are its strict subscription to the original Westminster Confession of Faith, its practice of the regulative principle of worship ( including exclusive psalmody and no musical instruments in worship ), an emphasis on faithful observance of the weekly Sabbath but opposition to traditional holy days, belief in the superiority of the Received Text underlying the King James Bible, and promotion of the establishment principle concerning the relationship between the church and state.
36.
A similar idealist notion was expressed in the writings of Joseph Butler who argued that conscience is God-given, should always be obeyed, is intuitive, and should be considered the " constitutional monarch " and the " universal moral faculty " : " conscience does not only offer itself to show us the way we should walk in, but it likewise carries its own authority with it . " Butler advanced ethical speculation by referring to a duality of regulative principles in human nature : first, " self-love " ( seeking individual happiness ) and second, " benevolence " ( compassion and seeking good for another ) in " conscience " ( also linked to the agape of situational ethics ).
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