A bodhisattva, in order to benefit all sentient beings, must additionally cognize the various possible paths by which others may progress, so that he may, for example, teach in different ways in accordance with their various situations and capacities.
42.
"Mithyatva " means'illusoriness'. " Advaita " maintains that Brahman alone is real, the plurality of the universe is because the universe is illusory, the universe can be cognized; whatever that is cognized is illusory.
43.
"Mithyatva " means'illusoriness'. " Advaita " maintains that Brahman alone is real, the plurality of the universe is because the universe is illusory, the universe can be cognized; whatever that is cognized is illusory.
44.
The followers of Prabhkara and the Vishishtadvaita do not accept " anupalabdhi " as a separate " parmGa " because the same sense organs which apprehend an entity can also cognize its " abhva " or the non-existence.
45.
The central thesis of this philosophy is that " everything is Shiva ", absolute consciousness, and it is possible to " re-cognize " this fundamental reality and be freed from limitations, identified with Shiva and immersed in bliss.
46.
For Jaspers, " " Existenz "-philosophy is the way of thought by means of which man seeks to become himself . . . This way of thought does not cognize objects, but elucidates and makes actual the being of the thinker ."
47.
Yet because complete being embraces both universality and particularity, because man perceives the singular with his senses while cognizing the universal with his intellect, it is possible for him to attain to the singular by relating universals to something which is " this ."
48.
The telegram of this metonymy-- a name, a number-- points out the unqualifiable by recognizing that we do not recognize or even cognize that we do not yet know how to qualify, that we do not know what we are talking about ."
49.
He presciently cognized the alteration in the aboriginal lifestyle caused by the presence of foreign explorers and missionaries, and eventual colonization of his people was an irreversibility to which he and his people had to adapt to by founding a practicable neoteric pan-ethnic nation-state.
50.
One of Salazar s key concepts is the one of " imaginaries ", which he describes as " culturally shared and socially transmitted representational assemblages that are used as meaning-making devices ( mediating how people act, cognize, and value the world ) ".
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