Of course, as a condition of freedom is facticity, this includes one's facticity, but not to the degree that this facticity can in any way determine one's choices ( in the sense that one could then blame one's background for making the choice one made ).
42.
Of course, as a condition of freedom is facticity, this includes one's facticity, but not to the degree that this facticity can in any way determine one's choices ( in the sense that one could then blame one's background for making the choice one made ).
43.
Of course, as a condition of freedom is facticity, this includes one's facticity, but not to the degree that this facticity can in any way determine one's choices ( in the sense that one could then blame one's background for making the choice one made ).
44.
A denial of one's own concrete past constitutes an inauthentic lifestyle, and the same goes for all other kinds of facticity ( having a human body e . g . one that doesn't allow a person to run faster than the speed of sound identity, values, etc . ).
45.
Another aspect of facticity is that it entails angst, both in the sense that freedom " produces " angst when limited by facticity, and in the sense that the lack of the possibility of having facticity to " step in " for one to take responsibility for something one has done, also produces angst.
46.
Another aspect of facticity is that it entails angst, both in the sense that freedom " produces " angst when limited by facticity, and in the sense that the lack of the possibility of having facticity to " step in " for one to take responsibility for something one has done, also produces angst.
47.
Another aspect of facticity is that it entails angst, both in the sense that freedom " produces " angst when limited by facticity, and in the sense that the lack of the possibility of having facticity to " step in " for one to take responsibility for something one has done, also produces angst.
48.
Although it is often referred to as the " General Thesis of the Natural Attitude ", it is not a thesis in the formal sense of the term, but a non-thematic assumption, or belief, that underlies our sense of the objectivity and facticity of the world, and the objects appearing in this world.
49.
The role of facticity in relation to authenticity involves letting one's actual values come into play when one makes a choice ( instead of, like Kierkegaard's Aesthete, " choosing " randomly ), so that one also takes responsibility for the act instead of choosing either-or without allowing the options to have different values.
50.
The facticity of this world of common sense is both unquestioned and virtually " unquestionable "; it is sanctionable as to its status as that which " is ", and that which " everyone ", or, at least, " any reasonable person ", agrees to be the case with regard to the factual character of the world.
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