As regards the sources of Sifra, it is said in the well-known passage Sanh . 86a ( which must be compared with R . Akiva's school, as the above-mentioned passage in Sanhedrin indicates, is shown by the principles of exposition contained in the Sifra; e . g ., that where the same expression occurs in two different laws the phrase need not be " mufneh " ( pleonastic ) in one of them in order to permit of its being used for " gezerah shawah " ( argument from analogy ); the double use of the expression being explained in accordance with the principles of " ribbui u-mi'um " and " kelal uperam . " Certain peculiarities of phraseology are likewise noteworthy : ???? replaces ???? ??? or ????, the phrases usually found in the Mekilta ( once, in Sanh . 4b, a passage beginning ???? ??? is cited as coming from the Sifra, while as a matter of fact the Sifra [ Tazria', ii . 2 ] has ???? ); comp . further ?? ????, ??? ???? ??? ?????, ??? ???? ????, ??? ???? ???? ???? ?????, ??? ???? ???; and for further details see D . Hoffmann, l . c . p . 31.
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