latria sentence in Hindi
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- According to Mark Miravalle the English word " worship " is equivocal, in that it has been used in Catholic writing, at any rate, to denote both adoration / " latria " and veneration / " dulia ", and in some cases even as a synonym for veneration as distinct from adoration:
- Pope Julius III, 1551 : " There is, therefore, no room left for doubt that all the faithful of Christ in accordance with a custom always received in the Catholic Church offer in veneration the worship of " latria " which is due to the true God, to this most Holy Sacrament " ( Dz ?78 ).
- In the Eastern Orthodox Church the term " proskynesis " is used theologically to indicate the veneration given to icons and relics of the saints; as distinguished from " latria ", the adoration which is due to God alone, and also physical gestures such as bowing or kneeling ( genuflection in the Western church ) before an altar or icon.
- The Second Council of Nic�a of 787, drew the distinction between veneration of the cross and worship or " latria ", " which, according to the teaching of the faith, belongs to the Divine nature alone . " Petavius noted that this cult must be considered as not belonging to the substance of religion, but as being one of the things not absolutely necessary to salvation.
- In Luke 4 : 7-8, Jesus tells the tempter, " Scripture has it,'You shall do homage to the Lord your God, Him alone shall you adore .'" The worship called forth by God, and given exclusively to Him as God, is designated by the Greek name " latreia " ( latinized, " latria " ), which is usually translated " Adoration ".
- This distinction, written about as early as Augustine of Hippo and Summa Theologiae, A . D . 1270 : " Reverence is due to God on account of His Excellence, which is communicated to certain creatures not in equal measure, but according to a measure of proportion; and so the reverence which we pay to God, and which belongs to latria, differs from the reverence which we pay to certain excellent creatures; this belongs to dulia, and we shall speak of it further on ( 103 ) "; in this next article St . Thomas Aquinas writes : " Wherefore dulia, which pays due service to a human lord, is a distinct virtue from latria, which pays due service to the Lordship of God.
- This distinction, written about as early as Augustine of Hippo and Summa Theologiae, A . D . 1270 : " Reverence is due to God on account of His Excellence, which is communicated to certain creatures not in equal measure, but according to a measure of proportion; and so the reverence which we pay to God, and which belongs to latria, differs from the reverence which we pay to certain excellent creatures; this belongs to dulia, and we shall speak of it further on ( 103 ) "; in this next article St . Thomas Aquinas writes : " Wherefore dulia, which pays due service to a human lord, is a distinct virtue from latria, which pays due service to the Lordship of God.
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