noumenon sentence in Hindi
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- Schopenhauer's identification of the Kantian " noumenon " ( i . e ., the actually existing entity ) with what he termed " will " deserves some explanation.
- Here he says that he agrees with Kant, who made a distinction between the world of phenomena and the noumenon, although he is critical of Kant s disregard for mystical experience.
- The noumenon was what Kant called the " Ding an sich " ( the Thing in Itself ), the reality that is the foundation of our mental representations of an external world.
- While terms such as haecceity, quiddity, noumenon and hypokeimenon all evoke the essence of a thing, they each have subtle differences and refer to different aspects of the thing's essence.
- However, in Kant's mind, this only separated dogmatism from " critique " philosophy : neither sciences nor philosophy must answer questions about noumenons, since this superate their innate capacities.
- The wide influences of Platonism and Kantianism in Western philosophy can arguably be partially attributed to the indeterminacies of some of their most fundamental concepts ( namely, the Idea and the Noumenon, respectively ).
- Plotinus argues of the disconnect or great barrier that is created between the nous or mind's noumenon ( see Heraclitus ) and the material world ( phenomenon ) by believing the material world is evil.
- A crucial difference between the noumenon and the thing-in-itself is that to call something a noumenon is to claim a kind of knowledge, whereas Kant insisted that the thing-in-itself is unknowable.
- A crucial difference between the noumenon and the thing-in-itself is that to call something a noumenon is to claim a kind of knowledge, whereas Kant insisted that the thing-in-itself is unknowable.
- At the same time, noumenon is also transcendent, not in the sense that it can have independent existence in separation from " ten thousand things ", but in the sense that it is the substance of all things.
- A committed operationalist would respond that speculation about the thing in itself, or noumenon, should be resisted as " meaningless, " and would comment only on phenomena using operationally defined terms and tables of operationally defined measurements.
- How did Nikolais make the two shifting silver protoplasms ( del Saz and Peter Kyle ) glow with such strange brilliance in " Noumenon, " so differently abstract from Martha Graham's emotion-driven women in stretch fabric?
- When Buddhism came to China from " T i-yung " ( Essence and Function ) and " Li-Shih " ( Noumenon and Phenomenon ) were first taken over by Hua-yen Buddhism, which consequently influenced Ch�n deeply.
- Concepts such as " T i-yung " ( Ԛ ( u Essence and Function ) and " Li-shih " ( t�N Noumenon and Phenomenon, or Principle and Practice ) were first taken over by non-being.
- When Schopenhauer identifies the " noumenon " with the desires, needs, and impulses in us that we name " will, " what he is saying is that we participate in the reality of an otherwise unachievable world outside the mind through will.
- As things that exist apart from being appearances to observers ( noumenon ), however, human life can be explained as following from the freedom of will ( though not in a way satisfying Christian and other theology, as he says in other works ).
- However, Stephen Palmquist holds that " noumenon " and " thing-in-itself " are only " loosely " synonymous, inasmuch as they represent the same concept viewed from two different perspectives, and other scholars also argue that they are not identical.
- Words that reference ideas, such as " love " and " honor ", or that reference metaphysical concepts, such as " karma " and " noumenon ", may be conceived of as not even attempting to refer to natural kinds as consistent delineations of objective reality.
- The existence of a material substratum was posited by John Locke, with conceptual similarities to Baruch Spinoza's " substance " and Immanuel Kant's concept of the " noumenon " ( in " The Critique of Pure Reason " ).
- Schleiermacher's doctrine of knowledge accepts the fundamental principle of Kant that knowledge is bounded by experience, but it seeks to remove Kant's scepticism as to knowledge of the " ding an sich " ( the " noumenon " ) or " Sein ", as Schleiermacher's term is.
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