unmanifested sentence in Hindi
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- "It appears there were unmanifested passengers, and this is contrary to the policy of the coast guard, " he said.
- Nirguna Brahman took the shape of Maha Sambhu and Adi Parasakthi ( who were unmanifested and beyond the manifest Brahmanda ) and appeared before them.
- When Dharma and Satya burst into the city, Kali tried to run away, but, knowing his family had been destroyed, coupled with his grievous wounds, he " entered his unmanifested years ".
- The Ishana, asserts the text, is the highest form of Brahman, unmanifested impeller, adorned with Om, and that all five Brahmas resolve into the supreme " Nirguna " ( formless ) Brahman.
- The Manifested ( " vyaktam " ) possessing and dependent on a cause is not eternal, not pervasive, active, inferable, having parts and subordinate; the Unmanifested ( " avyaktam " ) is reverse of this.
- The devas then sought the advice of Sage Narada and Trimurti, who advised them to seek the help of Nirguna Brahman, the ultimate god head which is unmanifested i . e . Sat-Chit-Ananada ( Truth-Consciousness-Bliss ).
- There are the great cosmic gods representing the first principle in its unmanifested state or its creative order Yudi ( �s ^ " Jade Deity " ) and Doumu ( �e�k " Mother of the Meaning " or " Great Chariot " ), Pangu ( �v�S, the folk sects, the former conferring them long kataphatic names.
- Lakshana-parinama aspect of the change in appearance refers to the three different moments of the same thing according to its different characters as unmanifested or manifested or manifested in the past but conserved; it is in the avastha-parinama aspect of that change that a substance is called new or old, grown or decayed.
- Adi Shankara does not accept the Samkhya view that " Avyakta " signifies " Pradhana " in its unmanifested state because the sage of the Katha Upanishad I . iii . 10-11 does not define " Avykta " as " Pradhana ", nor indicates what should be known by this word.
- The mind perceives all things but he states that what is perceived by the mind is perceived as existing at the moment of perception only, and that which is unmanifested in the mind and that which appears as distinct and manifest outside are all imaginary productions in association with the sense faculties, for in reality there is neither production nor destruction.
- Some schools of belief hold that the manifest and unmanifested are part of the same reality ( e . g . pantheism ), others believe that the Absolute is the only reality with all manifestation being illusory ( e . g . acosmism ), a third belief posits that the one God interpenetrates every part of nature, and timelessly extends beyond as well ( e . g . panentheism ).
- At a 2009 human rights conference at Mofid University in Qom, Araki stated that " if an individual doubts Islam, he does not become the subject of punishment, but if the doubt is openly " expressed ", this is not permissible . " As one observer ( Sadakat Kadri ) noted, this " freedom " has the advantage that " state officials could not punish an unmanifested belief even if they wanted to ".
- Yogakundalyupanishad III . 18-19 tells us that sound sprouts in " Par " ( supreme ) form, it becomes two-leafed ( that is first manifested ) in " Pashyanti " ( radiant ) form, buds in the " Madhyama " ( subliminal ) form and blooms in " Vaikhari " ( acoustic ) form; sound thus produced will become unmanifested, when the order is reversed.
- Appearance is called Dharma, and the arrangement of objects or qualities is called " Dharmin "; the change of appearance is called " Dharma-parinama " which has two aspects " Lakshana-parinama " and " Avastha-parinama ", which are not intrinsically different . " Lakshana-parinama " considers three stages of an appearance viz . a ) the unmanifested when it exists in the future, b ) the manifested moment of the present and c ) the past when it has been manifested, lost to view but preserved and retained in all the onwards stages of evolution . " Avastha-parinama " is change of condition which is not materially different from " Lakshana-parinama " and hence its mode; it is on account of this that an object is called new or old, grown or decayed.
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